The Summer Beit Midrash offers a wide array of fascinating classes taught by world-class Torah educators.
Classes are taught at 3 different levels: Beginners, Intermediate and Advanced.
When you arrive at the Summer Beit Midrash, Program Director Rabbanit Navit Tzadik will meet with you to help you choose the class schedule most suited to your level and interests.

Yiscah to Sarai to Sarah: Sarah Imeinu’s Personal Growth – Rabbanit Nechama Goldman
Sun, June 28- Thurs July 2, 10:10-13:00
This class explores the spiritual journey behind the name changes in the life of Sarah Imeinu—from Yiscah, to Sarai, to Sarah. Through close reading of the Torah, classical commentaries, midrash and chassidut we will examine how names reflect identity, destiny, and inner transformation. Together, we’ll uncover how Sarah’s evolving name mirrors her growth from private spiritual potential to public leadership, and what her journey teaches us about embracing change, purpose, and becoming who we are meant to be.
Halachic Decision-Making During Wartime and its Aftermath – Rav Da’vid Sperling
Sun, June 28- Thurs July 2, 14:30-15:30
This course explores halachic responses to war and its aftermath, focusing on the real dilemmas faced by soldiers, families, and communities. Through concrete cases, we will examine Shabbat observance in military contexts, meta-halachic judgment, Aliyah and enlistment during wartime, and the challenge of sustaining national responsibility amid division. The course concludes with Rav Henkin’s approach to belief in Mashiach.
Introduction to the Oral Law: Foundations of Prayer – Rochel Lunzer
Sun, June 28- Thurs July 2, 15:40-18:00
In this course students will gain an overview of the development, structure, and centrality of the Oral Law, as well as explore topics related to prayer as presented in the oral Jewish tradition. There will be a combination of guided chavruta learning as frontal class time and discussion.
“Everyone Fell on their Faces but Rav Did Not”: Avodat Hashem in Masechet Megilla ch.3-Rabbanit Gilla Rosen
Sun, June 28- Thurs July 2, 15:40-18:00
We will study the first mishna of the chapter in its context and then the gemara that develops around it (Masekhet Megilla daf 21-22) exploring ways of learning Gemara. We will look at the sources and meaning of Kri’at HaTorah and of berakhot over mitzvot. The Gemara will take us from holidays to fast days and from “standing before God” to bowing before Him in the Beit Hamikdash.
תורת ארץ ישראל ותורת בבל אמרי במערבא – הרבנית נוית צדיק
Sun, June 28- Thurs July 2, 9:00-10:00
אמרי במערבא:הבדלים בין הבבלי וירושלמי בהנהגת הקב”ה בעולמו
אמרי במערבא: הבדלים בין הבבלי וירושלמי בטעמי המצוות אמרי במערבא: הבדלים בין הבבלי וירושלמי ביחס לגויים
אמרי במערבא: הבדלים בין הבבלי וירושלמי ביחס לגאולה אמרי במערבא: הבדלים בין הבבלי וירושלמי על חיובים והתנדבות
אמרי במערבא: הבדלים בין הבבלי וירושלמי על שכר ועונש אמרי במערבא: הבדלים בין הבבלי וירושלמי ליחס סוגיות סגוליות
אמרי במערבא: הבדלים בין הבבלי וירושלמי ב יוחסין
אמרי במערבא: הבדלים בין הבבלי וירושלמי ב יחס לתלמידי חכמים ישנם הבדלים רבים בין התלמוד הבבלי לתלמוד הירושלמי.
הבדלים אלה משקפים עולמות רוחניים שונים והתמודדויות שונות עמם התמודדו חכמי בבל ו ארץ ישראל. עיון בהבדלים אלה מאפשר לעמוד על הפערים השקפתיים בין שני התלמודים ובין חכמיהם . היחס השונה של כל אחד מן התלמודים לשאלות יסוד מעניק מבט רחב ומרתק על דרכי ההתמודדות הייחודיות של כל קהילה, והבחנה זו עשויה לשפוך אור גם על ההבדלים בין הקהילות היהודיות בימינו, בארץ ובתפוצות
Reaching Too High ? Biblical Accounts of the Perils of Unchecked Ascent – Rabbanit Neima Novetsky
Sun, June 28- Thurs July 2, 10:10-13:00
We normally assume that striving to come close to Hashem is a positive endeavor. Is it possible, though, to reach too high? How are we to view Nadav and Avihu’s desire to bring an extra incense offering? On one hand, it obviously leads to their death, implying that it was sinful, yet in the very next verse they are described as being Hashem’s “close ones”, implying that even in death they are respected! What is so problematic about Korach’s call for equality in worship; if we are truly a “kingdom of priests” as Hashem Himself said, then should we not all seek priestly service? Shemot 24 speaks of the nobles of Israel “seeing Hashem” at Sinai. Considering that we assume that Hashem is not a corporeal being, what does it mean to see Him? This mini course will explore these and other stories, turning to both classical and modern parshanim to answer these questions and more.
כיבוד אב ואם לגיל הזהב – הרב קובי גיגי
Sun, June 28- Thurs July 2, 14:30-15:30
בסדרה נלמד על החובה הבסיסית של כיבוד הורים ונראה שעיקר הציווים של כבוד שייכים ביחס לגיל המבוגר. לאחר מכן נדון בשאלה האם כיבוד הורים קודם לצרכים של הבן כמו פרנסה וכדומה. כמו כן נדון בשאלה האם מותר לבצע טיפול במצב רפואי בניגוד לרצון ההורים או בלי ידיעה מה הם רוצים. בנוסף האם מצד כיבוד הורים עדיף ההורה יגור אצל הילד או בבית אבות.
Masechet Yoma: The Kohen Gadol’s Ascent – Rav Jonathan Ziring
Sun, June 28- Thurs July 2, 15:40-18:00
Masechet Yoma traces the ascent of the Kohen Gadol.Through seven days of separation and preparation, a mere human being readies himself to encounter God in the Holy of Holies. Step by step, he moves closer to that meeting in the cloud of the ketoret, alone carrying the fate of the Jewish people with him. By learning Yoma, we follow that same arc, both temporally and geographically, toward closeness with God. While the eighth chapter, which presents the familiar laws of Yom Kippur such as fasting, has been widely studied, much of the tractate remains overlooked. We will turn to those chapters and step into the world of the Kohen Gadol

The Torah of the Land of Israel and the Torah of Babylonia – Rabbanit Navit Tzadik
Sun, July 5- Thurs July 9, 9:00-10:00
There are many differences between the Babylonian Talmud and the Jerusalem Talmud. These differences reflect diverse world views and different modes of response developed by the sages of Babylonia and the Land of Israel. Examining these differences makes it possible to identify the ideological gaps between the two Talmuds and their sages. The contrasting approaches each Talmud takes to basic questions offer a clear and engaging window into how each community dealt with its circumstances and this insight may also shed light on the differences among Jewish communities today, in Israel and in the Diaspora.
Book of Ezra, From Tanach to Today – Rabbanit Chana Henkin
Sun, July 5- Thurs July 9, 10:10-13:00
Rabbanit Henkin is writing a book on Ezra and Nechemia. Five days of vigorous text-based learning, as relevant today as in the days of the Tanach.
Halachic Decision-Making During Wartime and its Aftermath – Rav Da’vid Sperling
Sun, July 5- Thurs July 9, 14:30-15:30
This course explores halachic responses to war and its aftermath, focusing on the real dilemmas faced by soldiers, families, and communities. Through concrete cases, we will examine Shabbat observance in military contexts, meta-halachic judgment, Aliyah and enlistment during wartime, and the challenge of sustaining national responsibility amid division. The course concludes with Rav Henkin’s approach to belief in Mashiach.
Introduction to the Oral Law: Foundations of Prayer – Rochel Lunzer
Sun, July 5- Thurs July 9, 15:40-18:00
In this course students will gain an overview of the development, structure, and centrality of the Oral Law, as well as explore topics related to prayer as presented in the oral Jewish tradition. There will be a combination of guided chavruta learning as frontal class time and discussion.
Bava Metzia 2a–4a: Mine, Yours, and Where the Twain Shall Meet – Rav Eitan Aviner
Sun, July 5- Thurs July 9, 15:40-18:00
Many cases brought before a beit din center on monetary disputes between two individuals. The opening sugyot of Bava Metzia are classic not only because they address these conflicts, but because of a subtle twist: what happens when the sides disagree about much of the claim , yet agree about part of it? How does partial agreement reshape the entire legal picture?
Through a close reading of these foundational passages, we will explore how the Gemara navigates competing claims, trust, and oath-taking, revealing a striking encounter between law and human nature. This is an opportunity both to enter the world of Talmudic reasoning and to glimpse Chazal’s profound understanding of the psychology of conflict.
מנבואות פורענות לנבואות נחמה: דימויים של מעבר מחורבן הבית הראשון לבניין הבית השני – הרבנית אילנה חדד
Sun, July 5- Thurs July 9, 9:00-10:00
נלך יחד בין החורבן לבין בנין הבית השני ונלמד איך הנבואות הופכות מפורענות לנחמה.
Rising Up, Back on My Feet – Rabbanit Neima Novetsky
Sun, July 5- Thurs July 9, 10:10-13:00
Mishlei 16 states, “A righteous man falls down seven times and gets up” teaching that not even the righteous are immune to failure and hardship. Where they differ from others is their ability to get up afterwards. So, what does Tanakh, in both its halakhic and narrative sections, have to teach us about rising after falling? Sefer Bemidbar speaks about accidental killings; what does the institution of cities of refuge imply about how (and if) one can forgive one’s self after having done the unforgivable? How does Torah suggest to fix a marriage in which all trust has been broken; is it possible to come out stronger in the end? When David HaMelekh commits two out of the three cardinal sins, how does he get back on track?
Elevating What We Eat: Hechsher Keilim – Rav Ezra Schwartz
Sun, July 5- Thurs July 9, 10:10-13:00
This advanced-level class explores the halachic principles of kashering utensils, analyzing which method—soaking, boiling (hag‘alah), or intense heat (libun)—is required based on how the utensil became non-kosher and the material from which it is made, including cases where kashering is not possible.
Masechet Yoma: The Kohen Gadol’s Ascent – Rav Jonathan Ziring
Sun, July 5- Thurs July 9, 15:40-18:00
Masechet Yoma traces the ascent of the Kohen Gadol. Through seven days of separation and preparation, a mere human being readies himself to encounter God in the Holy of Holies. Step by step, he moves closer to that meeting in the cloud of the ketoret, alone carrying the fate of the Jewish people with him. By learning Yoma, we follow that same arc, both temporally and geographically, toward closeness with God. While the eighth chapter, which presents the familiar laws of Yom Kippur such as fasting, has been widely studied, much of the tractate remains overlooked. We will turn to those chapters and step into the world of the Kohen Gadol.
3 weeks of full-time learning not including staying in Nishmat’s dormitory
3 weeks of full-time learning while staying in Nishmat’s dormitory on-campus
One week of full-time learning not including staying in Nishmat’s dormitory.
One week of full-time learning while staying in Nishmat’s dormitory on-campus.
Pricing will be determined according to each student’s planned schedule of classes.
*Discounts are available to alumnae who studied full-time for a full year at Nishmat as well as for Israeli citizens residing in Israel. These discounts will be explained upon acceptance to the program.
**Breakfast and lunch are included for all full-time students (dinner is excluded). Part-time students can sign up for an additional fee.
We have options for you to fit your schedule. It’s possible to choose to learn daily for one to three weeks for morning or afternoon classes. We’ve enabled smaller commitments while also offering our classic full-time experience, designed for you to expand your knowledge and develop new skills in Tanach, Gemara, Halacha and Midrash. And, as always, whether this will be your first experience learning in a Beit Midrash or it’s your second home, we have a track and class for you.
No previous knowledge of Hebrew is necessary to attend. While our classes are based on classic Jewish sources in Hebrew and Aramaic, translations are available. Our teachers and tutors will help you prepare the material using word lists and other techniques that will enhance your skills at every level.
Absolutely! We have the most advanced text-based chavruta learning available, and we can’t wait to welcome you to our Beit Midrash. Click here for our advanced track schedule
Definitely! We have classes available on beginner and intermediate levels. Even if you have never studied Torah we can accommodate you; and if you went to day school, and even seminary but haven’t had a chance to learn in depth for a while, your seat awaits you in our Bet Midrash.
The start of classes is on Sunday, June 28, 2026.
Fill out the registration form at the link here
Have questions about which class is right for you?
Please reach out –